Bearing Witness

Isaiah 6:8  And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.”

The second AZ2DC (round 2) bus has come home from the trip to DC to pray outside The Speaker of the House of Representatives, John Boehner’s door.  This hallway has become a place of holding vigil since October.  The desire of all those that stand in that hallway to sing and pray is to see Congress move on immigration reform.  The families that we know and love are suffering and the window of opportunity for a bill to pass this year is quickly disappearing.

Much has happened in establishing a presence in DC since the first bus left.  Many groups of people like ourselves have come from around the country to pray together for reform.  They, like we have done, sleep on the floor of St. Stephen and the Incarnation Episcopal Church; like us, they traveled long distances to come to DC to appeal to the members of the House of Representatives to place a bill on the floor.  Our method is prayer and telling our stories.  We also sing.

I came home from this trip last night and have an overwhelming sense that though this mission to DC has a very specific objective of ending suffering by repairing a broken immigration system, it also holds in its hands a very holy purpose of “bearing witness”.  It wasn’t lost on any of us that at this Advent season, where we Christians bear witness to the coming of Christ, that we were enacting many of the same motifs of the Christmas story.  We knocked on closed doors looking for “room” in our nation for the strangers among us.  We experienced the good favor of “kings” and the fear of powerful people who could hurt children and mothers.  We met and affirmed those that “pray and wait” in the fasters tent, resembling the Simeons and Annas among us.  We sang loudly in the open air like the angels, made pilgrimage like the wise men, asked for help from people who could help if they were willing, worshipped and prayed and prayed some more … and we bore witness in the open to anyone who would dare listen to the stories of those affected by our flawed  immigration system.  We sang and prayed of the coming of Jesus into this very space and place for our rescue. Jesus is our hope, for He is the one who reminds us that when we welcome the immigrant (the stranger) we welcome Him.

The faithful core team that has been present since the beginning will remain until the 13^th, when congress ends its session for the year.  They will serve to integrate others from around the county who will come throughout the week to carry the work of the vigil daily.  There will be many who come.  They will bear witness also, they will offer their stories … of dads in deportation proceedings who committed the crime of having a bolt missing from a license plate … of the dreams of parents for their children and how these children intend to make them proud … they will tell of the children left behind after a hardworking parent is forcibly removed from the U.S. … they will tell of their faith in God, their commitment to sacrifice until the suffering stops, their hope and love for this country, and their persistent endurance to continue in the struggle.  They will look like our team looked, grandmas, moms, dads, college students, young adults, teen-agers, small children, a few scattered white and black people … all of them ready to bear witness to what they know.

Our last activity on this trip was to visit DC as “touristas”.   Providentially, we had just left the Lincoln memorial and were at the Martin Luther King, Jr. memorial when CNN came up to us to do an interview.  We had been singing there.  They wanted to get our reaction to the death of Nelson Mandela.  We were stunned, we hadn’t heard, so busy all week and all day in particular.  It seemed so extraordinary to be located directly among this much history, all mingled up inside the same message … “we hold these truths to be self-evident, that all men are created equal”.  CNN left us, and we prayed that we would be and raise up Lincolns and Mandelas and Kings and that we would suffer long and that we would always, “bear witness”.

Matthew 18:16

But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.

Submitted by Kit Danley from a bus somewhere between Washington, DC and Phoenix, Arizona, Neighborhood Ministries.

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We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

More about Shattering Families

From Colorlines, the national magazine on race and politics: "As parents are detained and deported, an increasing number of kids are stuck in the foster care system, with little hope of reuniting with their mothers and fathers. It's an injustice that hurts everyone."



See Juan Martinez on this topic here.

We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

Una sociadad que no cree en la familia

El día 3 de noviembre salió un reporte sobre el estado de niños nacidos en los Estados Unidos cuyos padres han sido detenidos o deportados por los agentes de migración (Shattered Families). Según este estudio hay más de 5000 niños estadounidenses en cuidado temporal sin poder unirse con sus padres detenidos o deportados. Por supuesto que este número no un incluye a los niños han quedado bajo la tutela de familiares por causa de las deportaciones y detenciones. Esta situación se ha hecho cada vez más problemática porque el gobierno estadounidense ha incrementado la deportación y detención, rompiendo récords de deportaciones.

Estos niños son ciudadanos estadounidenses, así que no pueden ser deportados. Pero el sistema los está haciendo prácticamente huérfanos. El argumento anti-inmigrante de algunas personas es que estos niños son “niños ancla”, un intento de parte de los padres de garantizar su permanencia en el país. Pero claramente la situación no le está sirviendo de “ancla” a los padres indocumentados. Lo que sí está haciendo es que está dejando a los niños a la deriva. Según el congresista José Serrano, representante de Nueva York, si esta situación no se corrige es posible que estos niños tengan que ser adoptados por otras familias.

El sistema de migración también tiene detenidos a muchos menores de edad indocumentados. Estos niños cruzaron la frontera sin sus padres, muchas veces con la intención de reunificarse con sus padres que están en este país. Los niños están detenidos sin posibilidad de unirse con sus padres. Algunos están en un limbo legal porque sus padres indocumentados no se atreven a tratar de reclamarlos.

Personalmente esta situación es particularmente dolorosa porque muchos de los están en contra de una reforma migratoria justa e integral se declaran “pro-familia”. Sin embargo, no quieren que existan excepciones a la política de deportaciones que tomen en cuenta la realidad de los niños nacidos en los Estados Unidos. Más triste aun es que muchas de esas personas son cristianas y se enojan cuando las posturas políticas y sociales del país atacan a la familia. Pero es claro que su perspectiva sólo se aplica a ciertas familias, no a las familias pobres e inmigrantes.

Es tiempo de llamar al arrepentimiento a mis hermanas y hermanos que apoyan una política que separa a familias y que deja a niños a la merced de sistemas gubernamentales. Sí en verdad somos pro-familia es tiempo que lo mostremos en toda situación. Es tiempo que busquemos una solución justa a la problemática de los indocumentados y de sus hijos nacidos o criados en este país. Si no estamos dispuestos a trabajar a su favor es tiempo de que reconozcamos que no somos pro-familia o que nuestra política vale más que nuestros valores familiares.

Dr. Juan Martinez  is associate provost for diversity and international programs and associate professor of Hispanic studies and pastoral leadership at Fuller Seminary. Since coming to Fuller in 2001, Dr. Martínez has also served as director of the Center for the Study of Hispanic Church and Community. Among other topics, his current research focuses on the history of Latino Protestantism, Latino Protestant identity, ministry in Latino Protestant churches, and Latino and Latin American Anabaptists.  

This article was originally posted at Caminando con el Pueblo, Protestant Digital and is cross posted at Sojourners' God's Politics Blog and Undocumented.tv.

We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

Bernard's Story

The first time I heard about Bernard Pastor and his story was from Troy Jackson, a pastor in Cincinnati, Ohio. Bernard was in custody at that time and there were very few precedents of these stories turning out well. The narrative did turn out well in this situation. But the whole story has not has not yet played out. I share this because of its similarity to hundreds of youth who I have known in the last 20 years. It illustrates the need for justice, compassion, the DREAM Act, and Comprehensive Immigration Reform.

This is the story of how one community changed a young man's life. You can learn more about what happened with Bernard, his faith community and his larger community at this website and video. What follows here is a short introduction.

Bernard's Story from Bernard's Story on Vimeo.


We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

What's so wrong about "Secure Communities?"

By Robert Chao Romero

Since the horrific terrorist attacks of 9/11, the United States government has continually criminalized undocumented immigrants as scapegoats for the "war on terror."  ICE (Immigration and Customs Enforcement) was created in 2003 through a merger of the Immigration and Naturalization Service and sections of the U.S. Customs Service, and it's stated mission is to "promote homeland security and public safety through the criminal and civil enforcement of federal laws governing border control, customs, trade, and immigration."  Even though none of the perpetrators of 9/11 were undocumented, ICE has systematically targeted undocumented immigrants and their families for deportation over the past decade.  In the past two years alone, nearly 800,000 undocumented immigrants have been deported.  Latino, Asian, and other immigrant groups have become scapegoats in the war on terror. 

Opinion: Scapegoating behind anti-immigration laws

Yet another state, populated largely by people who consider themselves Christians, has apparently criminalized Christian behavior toward illegal immigrants. At least according to the Associated Press which says in an article published in my local newspaper June 10 that Alabama’s new immigration law makes it “a crime to knowingly give an illegal immigrant a ride.”

This an excerpt from Associated Baptist Press' Travis Loller.

Several states, mostly in the South, have recently passed laws criminalizing humanitarian aid to illegal immigrants. True, some of these laws (perhaps all of them) contain exceptions for government regulated humanitarian organizations and for emergency responders. However, where does that leave the average Christian who feels called by God to reach out and help an illegal immigrant in need?

Read the whole article here. 

World Relief Refugee and Immigration Advocacy Update June 2, 2011-Part 1

STAND/for the Vulnerable--from World Relief's Policy and Advocacy Director:


World Relief Refuge and Immigration Advocacy Update, June 2, 2011

This information is provided by World Relief's Policy and Advocacy Director, Jenny Yang.

1. Remarks by President on Need for Immigration Reform
2. Immigration Enforcement Funding
3. Reintroduction of the DREAM Act- take action now!
4. Introduction of the Domestic Refugee Program Reform bill- take action now!
5. Refugee Funding Update for FY11 and FY12- take action now!
6. UnDocumented.TV- Updated Blog!

1. President's Travels to the Border, Speaks Publicly on Need for Immigration Reform

Over the past couple months, the President has publicly renewed his committed to Comprehensive Immigration Reform. On April 19th, President Obama met with business, community, faith, and other leaders, and also with the Congressional Hispanic Caucus on May 3rd. President Obama also gave a commencement address at Miami Dade College on April 29th where he continued to speak of his commitment to passing immigration reform and the DREAM Act.

On May 10th, 2011, President Obama traveled to El Paso, TX, where he made his second major public speech on immigration during his time in office.

This speech outlined the Administration's work in securing the border and the need for comprehensive immigration reform as an "economic imperative" for our country.

He mentioned the wide breadth of support within various sectors of the American community, including the business community, political leaders from both sides, police chiefs, labor unions, and "evangelical ministers like Leith Anderson and Bill Hybels."

During the National Hispanic Prayer Breakfast on May 12th, 2011, President said that "immigration reform is a moral imperative, and so it's worth seeking greater understanding from our faith. As it is written in the Book of Deuteronomy, 'Love ye therefore the stranger: for ye were strangers in the land of Egypt.' To me, that verse is a call to show empathy to our brothers and our sisters; to try and recognize ourselves in one another."

The President mentioned the work of the National Association of Evangelicals (NAE) and UnDocumented.TV in his remarks, saying that it's "that moral compass, that conviction of what is right is what led the National Association of Evangelicals to shoot short films to help people grasp the challenges facing immigrants."

The White House's blueprint for reform called Building a 21st Century Immigration System [link downloads a .pdf]  reviews what the Administration has done so far in enforcing immigration laws and sets out a series of principles and policies for reforming the current immigration system.  The document
ends with a Call to Action, which lists a series of events the White House is leading that will bring together Administration officials and community leaders to discuss immigration reform.

More information on the White House efforts can be found here.

Jenny Yang is Director of Advocacy and Policy at World Relief. Jenny has provide the information in these posts to people how have signed up for advocacy updates on World Relief’s Advocacy website. She is also co-author with Matthew Soerens of Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate.

World Relief Refugee and Immigration Advocacy Update June 2, 2011-Part 2

Legislative News from World Relief's Policy and Advocacy Director:
  


Immigration Enforcement

Yesterday, the House began consideration of H.R.2017, the FY 2012 Department of Homeland Security Appropriations Act under an open rule which means that any member of Congress can file an amendment to increase or decrease spending for DHS operations, like immigration detention, Secure Communities, 287(g), etc. As reported out by the Appropriations Committee, the DHS appropriations bill would increase the number of daily immigration detention beds by 600 (33,400 to 34,00), increase immigration detention spending by $25 million above President Obama’s budget request, and increase Secure Communities spending by $10 million above President Obama’s request. A number of amendments have been filed that would further increase funding for immigration enforcement, including for border fencing, detention and removal operations, and 287 (g) programs.


Today, the House Judiciary Committee is expected to mark up four bills, including H.R.1932, the Keep our Communities Safe Act of 2011. This bill would give the Secretary of Homeland Security authority to detain immigrants indefinitely if they are subject to a final order of removal and cannot be deported for some reason, or if they are subject to a removal order that has been stayed by a judge while their immigration case is on appeal. The Judiciary Committee is also expected to mark up bills pertaining to E-verify in the near future.


World Relief urges Congress to oppose HR.1932 as it commits precious U.S. taxpayer dollars to detain vulnerable migrants seeking protection in the United States while providing them with inadequate recourses to challenge their detention. World Relief also expresses strong concern about passing E-verify without a parallel path for earned legalization for undocumented immigrants and funding of expanded enforcement measures without full consideration and passage of comprehensive immigration reform.

Click here for part 3.

Jenny Yang is Director of Advocacy and Policy at World Relief. Jenny has provide the information in these posts to people how have signed up for advocacy updates on World Relief’s Advocacy website. She is also co-author with Matthew Soerens of Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate.

World Relief Refugee and Immigration Advocacy Update Undocumented.tv

This information is provided by World Relief's Policy and Advocacy Director, Jenny Yang.

 Our video campaign and blog at Undocumented.TV continues strong today.  The blog is updated weekly with various authors writing about immigration as it relates to hot topics of the day.  Our most popular blog posts include:

• Immigration and Justice-  by Jenny Yang, co-author of Welcoming the Stranger and Director of Advocacy and Policy, World Relief, based in Baltimore, Maryland.
• The Connection Between Faith, Human Trafficking, and Immigration-  by Sarah Eisele-Dyrli, editor of the blog No More Slavery <http://nomoreslaveryct.com/> , and  an active anti-trafficking advocate in Connecticut.
• Honoring the Law, Extending Mercy- by Matthew Soerens, co-author of Welcoming the Stranger and U.S. Church Training Specialist, World Relief based in Dupage, Illinois.
• How Refugees and Other Immigrants Preach the Gospel to Me- by Sharon Moore, recent graduate of the University of North Carolina at Chapel Hill and new occupational therapist working with older adults in Durham, North Carolina.
• Letter from an Undocumented Student- by Tony Pardo, writing under a pseudonym, a 22-year-old recent graduate of UCLA, originally from Guanajuato, Mexico, he resides in Southern California.
• Starbucks and Strawberries- by Andrew Wainer is an Immigration Policy Analyst for Bread for the World Institute in Washington, DC.
• The President at Chamizal - by Sami DiPasquale is the executive director of Ciudad Nueva Community Outreach in central El Paso, Texas.

 You can watch the award winning short film A New Dream on Undocumented.tv/watch and participate in a discussion forum there.

Jenny Yang is Director of Advocacy and Policy at World Relief. Jenny has provide the information in these posts to people how have signed up for advocacy updates on World Relief’s Advocacy website. She is also co-author with Matthew Soerens of Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate.

Real Friends

Do you remember the moment your friend became your friend? Not just when you met, but the moment you realized you were friends. I don’t remember that moment for all my friends, but I know when it happened with Mari. Mari is a neighbor I met when her husband was deported in October 2009. Since then we have spent a lot of time working out her budget, figuring out childcare, and praying together. This time has led to a respect for each other. Recently, however, I realized we’ve become friends.

It was a Thursday night and I stopped by to see how she was doing. We talked about how her husband is faring in Mexico. She shared about how her children seem to be up and down emotionally, some days acting fine and others, crying for their father. We chatted about her work and mine. As we were wrapping up our visit, she looked me straight in the eye and said, “You never answer your phone when I call.”

I responded, “Yes, well I’m very busy. Leave a message and I will call you back.” “No,” she said. “What if I am stopped by the police or picked up for some reason? What will happen to my kids? I need to know that you will pick up your phone when I call.” I sat there dumbfounded. There was no defense to be made. She was right. In her insistence, I saw her fear. It was obvious that she had played this scenario out in her head hundreds of times. Her husband was already gone. What would happen to her children if she was deported? I looked over at her two small boys playing on the floor.

“I commit to answering my phone when you call,” I told her.

And that’s when we became friends. Not because I made a commitment to her, but because Mari was vulnerable enough to step beyond niceties to speaking truth to me. She called me out. She shared her fear. The reality of her precarious situation — a functionally single, undocumented mom with young U.S. citizen children — led us to meet each other. However, her courage to hold me accountable sealed our friendship.

I cannot keep my friend safe. I cannot get her legal documents. I can, however, commit to pick up my phone when she needs me. And I commit to continue advocating for comprehensive immigration reform so that Mari and other friends like her will not have to live in fear any longer.

Crissy Brooks is the Executive Director of Mika Community Development Corporation, a partner in the Loving the Stranger Network

The Education of An (Unlikely) Immigrant Advocate

By Robert Chao Romero

When I became a professor at UCLA six years ago I was pretty naïve about the topic of undocumented immigration.  Even though I come from immigrant families from Mexico and China, I had never really been personally touched by this topic.  That all changed several years ago. 

My wife worked in inner city ministry in Los Angeles and had a former student who was apprehended by Immigration and Customs Enforcement (ICE) and facing deportation.   He was looking for an attorney to take his case and I told him, quite naively, “I’ll take your case if no one else will.”   Although I had been a licensed attorney for many years I had never practiced law and my knowledge of immigration law was limited to the classes I taught on the subject.   Little could prepare me for the crazy journey that was to follow.  Over the course of the next year and a half I got a crash course on immigration law, I personally witnessed the brokenness of the U.S. immigration system, and, most importantly, I learned innumerable lessons about God’s love for immigrants. 

Many of the lessons I learned flowed from Proverbs 31:8-9:  “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.  Speak up and judge fairly; defend the rights of the poor and needy.”

The first lesson I learned is that most immigrants who are going through deportation proceedings cannot speak for themselves because there are no attorneys willing to take their case and be their legal voice.   90% of all immigrants facing deportation have no attorney.   Unlike criminal defense cases, there is no legal requirement that immigrants be provided an attorney to represent them.   When immigrants find themselves in immigration court the judge will often give them a piece of paper with a list of pro bono attorneys and legal aid law firms.  At first blush this piece of paper might give them hope.  After making many phone calls and facing many rejections, however, they learn a harsh reality:  there is a desperate shortage of pro bono attorneys who are willing to take on cases for immigrants.   Unless they can come up with $5,000 or more to hire an attorney, they probably stand little chance of having a fair hearing in court--even if they have a valid legal basis for their claim.   A further sad fact is that there are only a handful of Christian legal non-profit organizations in all of the United States which provide legal services for indigent clients—whether they be immigrants or impoverished U.S. citizens.  Most Christian legal aid organizations focus upon defending the free speech rights of Christians in the public sphere, but virtually none have the representation of the poor as their sole emphasis.  In all of Los Angeles, I found only one Christian legal aid organization (a very good one), but they were unable to take my friend’s case. 

For many immigrants facing deportation, this is often how their trial goes:  he or she sits in the courtroom alone with the judge, ICE attorney, bailiff, and translator.  The ICE attorney speaks harshly and disrespectfully to the immigrant and lays out many legal charges that even a trained lawyer would find difficult to understand.  Although the judge is supposed to be neutral, it often appears that he has teamed up with the ICE attorney against the immigrant.   Without a lawyer to explain the confusing legal charges and provide a defense, the immigrant stands little chance of receiving a fair hearing--even if they have a valid basis for remaining in the U.S.   As a result, thousands of children have been torn away from their immigrant mothers and fathers who have been deported without true access to justice.  

The take home point from this lesson is simple:  we must step up and fulfill the biblical mandate to speak up for immigrants facing deportation and defend their rights.   We need churches to establish legal funds for immigrants and we need Christian lawyers to volunteer their time to take on pro bono cases for immigrants facing deportation.   We also need to fund the few Christian legal non-profit organizations already in existence, as well as create hundreds of new legal aid organizations dedicated to speaking up for immigrants and the poor and defending their rights. 



Robert Chao Romero is an Assistant Professor in the UCLA César E. Chávez Department of Chicana/o Studies.  He received his J.D. from U.C. Berkeley and his Ph.D. in Latin American History from UCLA.  He is the author of The Chinese in Mexico, 1882-1940 and various articles related to race in Latin America and the United States.  

This piece is cross posted at Sojourner's God's Politics Blog.

Crazy Making Ironies

Sometimes things can get so nutty! A couple of years ago our city council passed an ordinance that placed a Federal ICE (Immigration and Customs Enforcement) agent in our city jail. So now anyone who is picked up by the police is screened by an ICE agent. You don't have to be convicted or guilty of anything, just brought in for whatever reason and you are screened for documentation.

A couple months back a friend of mine refused to sleep with her abusive ex-husband when he brought the rent over. He got angry. She got scared and threw a plate at him. When the police got there he was bleeding and she wasn't so they took her away as the aggressor. It didn't seem to matter that he had a history of domestic violence. So my friend spent the night in jail. There were no charges brought against her and the case was dropped.

Except then she was on an immigration hold after having been processed through our city jail. So now she is in the process of being deported, in which case her three American citizen children will be left in the custody of their abusive father or child protective services.

That all seems pretty straight forward and some would even say it is fair. Technically, the law played out (whether or not it is a just law is another question). Here's where it gets nutty...

While our team is trying to get an immigration lawyer on the case I get a phone call from one of our city council members who was a strong proponent of placing the ICE agent in the jail. She is calling to say that she would like to recognize our organization at the next city council meeting with a Proclamation of our valuable community work.

The thing is that the woman in the process of being deported is the main force behind our "valuable community work." She rallied the neighbors to open the community center. She is the one who pulls people together to support a neighbor in need. She is the main idea woman behind our community seminars and programs.

So I went to the city council meeting to receive an award for my friend's work in the community that she is simultaneously being removed from by the same council's policy.

I don't know whether to laugh or scream my head off. Isn't it confusing to celebrate one's work on one hand and then condemn them on the other? It's too nutty. It's too real.