Bearing Witness

Isaiah 6:8  And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here am I! Send me.”

The second AZ2DC (round 2) bus has come home from the trip to DC to pray outside The Speaker of the House of Representatives, John Boehner’s door.  This hallway has become a place of holding vigil since October.  The desire of all those that stand in that hallway to sing and pray is to see Congress move on immigration reform.  The families that we know and love are suffering and the window of opportunity for a bill to pass this year is quickly disappearing.

Much has happened in establishing a presence in DC since the first bus left.  Many groups of people like ourselves have come from around the country to pray together for reform.  They, like we have done, sleep on the floor of St. Stephen and the Incarnation Episcopal Church; like us, they traveled long distances to come to DC to appeal to the members of the House of Representatives to place a bill on the floor.  Our method is prayer and telling our stories.  We also sing.

I came home from this trip last night and have an overwhelming sense that though this mission to DC has a very specific objective of ending suffering by repairing a broken immigration system, it also holds in its hands a very holy purpose of “bearing witness”.  It wasn’t lost on any of us that at this Advent season, where we Christians bear witness to the coming of Christ, that we were enacting many of the same motifs of the Christmas story.  We knocked on closed doors looking for “room” in our nation for the strangers among us.  We experienced the good favor of “kings” and the fear of powerful people who could hurt children and mothers.  We met and affirmed those that “pray and wait” in the fasters tent, resembling the Simeons and Annas among us.  We sang loudly in the open air like the angels, made pilgrimage like the wise men, asked for help from people who could help if they were willing, worshipped and prayed and prayed some more … and we bore witness in the open to anyone who would dare listen to the stories of those affected by our flawed  immigration system.  We sang and prayed of the coming of Jesus into this very space and place for our rescue. Jesus is our hope, for He is the one who reminds us that when we welcome the immigrant (the stranger) we welcome Him.

The faithful core team that has been present since the beginning will remain until the 13^th, when congress ends its session for the year.  They will serve to integrate others from around the county who will come throughout the week to carry the work of the vigil daily.  There will be many who come.  They will bear witness also, they will offer their stories … of dads in deportation proceedings who committed the crime of having a bolt missing from a license plate … of the dreams of parents for their children and how these children intend to make them proud … they will tell of the children left behind after a hardworking parent is forcibly removed from the U.S. … they will tell of their faith in God, their commitment to sacrifice until the suffering stops, their hope and love for this country, and their persistent endurance to continue in the struggle.  They will look like our team looked, grandmas, moms, dads, college students, young adults, teen-agers, small children, a few scattered white and black people … all of them ready to bear witness to what they know.

Our last activity on this trip was to visit DC as “touristas”.   Providentially, we had just left the Lincoln memorial and were at the Martin Luther King, Jr. memorial when CNN came up to us to do an interview.  We had been singing there.  They wanted to get our reaction to the death of Nelson Mandela.  We were stunned, we hadn’t heard, so busy all week and all day in particular.  It seemed so extraordinary to be located directly among this much history, all mingled up inside the same message … “we hold these truths to be self-evident, that all men are created equal”.  CNN left us, and we prayed that we would be and raise up Lincolns and Mandelas and Kings and that we would suffer long and that we would always, “bear witness”.

Matthew 18:16

But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.

Submitted by Kit Danley from a bus somewhere between Washington, DC and Phoenix, Arizona, Neighborhood Ministries.

(To follow AZ2DC’s activity log on to Facebook and Twitter)

We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

What's so wrong about "Secure Communities?"

By Robert Chao Romero

Since the horrific terrorist attacks of 9/11, the United States government has continually criminalized undocumented immigrants as scapegoats for the "war on terror."  ICE (Immigration and Customs Enforcement) was created in 2003 through a merger of the Immigration and Naturalization Service and sections of the U.S. Customs Service, and it's stated mission is to "promote homeland security and public safety through the criminal and civil enforcement of federal laws governing border control, customs, trade, and immigration."  Even though none of the perpetrators of 9/11 were undocumented, ICE has systematically targeted undocumented immigrants and their families for deportation over the past decade.  In the past two years alone, nearly 800,000 undocumented immigrants have been deported.  Latino, Asian, and other immigrant groups have become scapegoats in the war on terror. 

G92: Equipping the Next Generation for an Effective Biblical Response to Immigration — October 20-22, 2011

Register Online NOW!
*The first 250 college students to register will get housing in Cedarville University’s dormitories*
www.cedarville.edu/G92 <http://www.cedarville.edu/G92>

What is G92?
At G92 you will hear from prominent national leaders who will inspire attendees to think Biblically about immigration and equip a new generation to respond in a way that exalts Jesus and draws people to Him.  G92 refers to the 92 times the Hebrew word for stranger, ger, occurs in Scripture.  It refers to people who have come from another land and is often referenced in connection with how God’s people are to treat the “ger” in their midst.

Speakers
Invited speakers who come from across the political and evangelical spectrum include keynote speakers Richard Land of the Ethics and Religious Liberty Commission of the Southern Baptist Convention and Jim Wallis, founder and President of Sojourners. We will also hear from Shane Claiborne, founder of The Simple Way, Carlos Campo, President of Regent University, Galen Carey, Vice President of Governmental Affairs at the National Association of Evangelicals, and many other religious leaders, writers, and academics.

Why?
The goal of this event is to promote a high-level conversation about immigration in a way that honors the example of Jesus Christ and the written Word of God. Keeping Jesus and Scripture at the center of this discussion can transcend partisan and media sound-bites and model a high level of civility as attendees think carefully about immigration.

Sponsors Include:

• National Association of Evangelicals
• Esperanza USA
• National Hispanic Christian Leadership Conference
• Council for Christian Colleges and Universities (CCCU)
• Ethics and Religious Liberty Commission of the Southern Baptist Convention <http://erlc.com/>
• Immigrant Hope <http://www.efca.org/>
• Evangelical Free Church of America
• Regent University
• Conservatives for CIR
• World Relief

Register Online NOW!!!
*The first 250 college students to register will get housing in Cedarville University’s dormitories*

VISIT www.cedarville.edu/G92 <http://www.cedarville.edu/G92>

Dates: October 20-22, 2011 at Cedarville University in Cedarville, Ohio

Cost: Full Conference is $95 per person for adults and $45 per person for students.
A conference day-pass is also available as follows:
Thursday, October 20, 2011 is $30 per person
Friday, October 21, 2011 is $50 per person
Saturday, October 22, 2011 is $30 per person

Registration Deadline: Wednesday, October 12, 2011
ONLY Online Registration is available. Pay online by credit card or by postal mail.
Registration fees are not refundable after the deadline.

Spread the word!
Forward this email, print out the flyers and pass them out, or check out the below online resources!

Join the G92 Facebook page here: http://www.facebook.com/pages/G92-Immigration-Conference/114681011957085

Check out the G92 blog here: http://blogs.cedarville.edu/g92/




We append the following disclaimer on all posts: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

Immigrants and faith leaders speak out about immigration reform

Faith leaders and immigrants in California speak out about the need for immigration reform. Check out what some of our friends say about the current immigration situation and the need for reform. The voices for immigration reform come from many different perspectives and Christian traditions in Los Angeles and Orange County. How will you respond when you read the Bible and God's concern for the stranger, the sojourner, the immigrant?





This video is from one of the Loving the Stranger Network partners, Clergy and Laity United for Economic Justice--Orange County (CLUEOC)

Guest Post: The Right to Wander, A Pastor Plants a Flag, by David Housholder

I’m going to plant a flag on this issue.

Please hear me, I respect the opposing view. I just don’t share it.

The truth is, God gave the whole earth to the human race and told us to go forth, be fruitful, and multiply.

Even when he gave Israel to the children of Jacob, he warned them to treat the foreigners nicely; that they would be evaluated, as a nation, by their hospitality toward them. All through the Old Testament stories, there are prominent foreigners sharing the lives of Israelites (e.g. Uriah the Hittite) at a high level.

I have Scandinavian heritage, and you have the right, in my ancestral homeland (the Swedes call it “Allemansrätten”), to wander across anyone’s property, as long as you respect their privacy and leave everything the way you found it. And you can camp for free on anyone’s land, as long as you don’t disturb anyone or make noise, for up to two nights.

I believe in the right of every peaceful man or woman on Earth to be able, unhindered, to:

• Travel anywhere on planet Earth he or she can afford to visit. As long as you pay your way and are not a burden.
• Seek and take gainful and respectful employment anywhere it is legitimately offered.

I don’t believe in gated communities.

I don’t believe in national fences that keep people in (Berlin Wall) or keep people out (Mexican border at Tijuana).

All God’s people have access to all God’s world.

People of Western/Northern European ancestry have no greater right to staying in my California county than people of Latino ancestry.

And I believe that a mobile population is good for the economy. Anytime free labor can find its way to free capital, there is prosperity for all. That’s the free-market libertarian in me, talking.

Mobility is a basic human right.

The big question is: Do you see people as an asset or a liabilty?

Sure there are people who are one or the other. But on balance, how do you see the human race?

America was founded on the idea that people are, on the whole (and with some exceptions), an asset. Look at the Statue of Liberty. We saw the “huddled masses” of peasant Europe as an amazing asset. They built the farms that now feed us. Their blood now runs through our veins…

Overpopulation is a total myth. Europe and Russia are starting to decline in population. Most of America is empty (every spend much time looking down out of the window seat?). Our rural areas are depopulating. Detroit has thousands of acres of emptiness and some of it is returning to native forest. Sure there are areas of overcrowding, but Anglo North America could easily handle two billion people. (Currently 350 million). Our biggest challengers in this new century will be China and India, because they are blessed to have more people. More workers. More ideas.

We have to re-think transportation and energy–but that’s been done before and we can do it again.

People are not bad for the earth. People are beautiful and creative. We are the crown of creation. Made in the image of God.

I live in California. We are so blessed to have hard-working Latino and Asian immigrants in our midst. They have, together with us, built this state. I have driven all over our great state for the past ten years, and most of it is….empty. There is room for all–especially those willing to work.

You can’t have free markets (and I’m a free market guy) without freely mobile labor. We can’t put a fence around America.

My wealthiest California friends say “Unless we let inexpensive labor connect with our abundant domestic capital, we may as well ship all of our manufacturing to China.” Sobering.

Fences just accumulate and build up tensions, artificially. It’s where weapons tend to congregate. The barbed wire fence across Korea is a source of great tension right now.

Truth is, fences don’t work anyway. The Great Wall of China was a colossal failure. And the “Iron” Curtain rusted in one generation. Walls will always be breached, just like in medieval warfare.

Eventually, European towns just quit building them because they were ineffective.
We have to learn to live together. It won’t be easy. There will be huge challenges.
We may have to get rid of the welfare state altogether to make for a workable world.
But building more fences is not the answer.

They won’t last.

They won’t work.

This article was originally posted on David Housholder’s Journal on December 29, 2010, cross-posted here with permission of the author. David Housholder is teaching pastor at Robinwood Church in Huntington Beach California. He finds his spiritual and cultural roots as Norwegian-American Lutheran and now considers pentecostals to be his tribe. He is the author of  The Blackberry Bush (Summerside Press, 2011) that deals with immigration. He does not like to wear shoes when he preaches, and believes socks were a really bad invention. He moved to California mostly to get away from socks.

We append the following disclaimer on all guest blogs: “Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.”

From a Birmingham Jail to Georgia and Alabama

Guest blog: Lessons from “A Letter from Birmingham Jail”

From Robert Chao Romero

“I would agree with St. Augustine that ‘an unjust law is no law at all’… I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. On sweltering summer days and crisp autumn mornings I have looked at the South's beautiful churches with their lofty spires pointing heavenward. I have beheld the impressive outlines of her massive religious-education buildings. Over and over I have found myself asking: ‘What kind of people worship here? Who is their God? Where were their voices when the lips of Governor Barnett dripped with words of interposition and nullification? Where were they when Governor Wallace gave a clarion call for defiance and hatred? Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest?’… Yes, these questions are still in my mind. In deep disappointment I have wept over the laxity of the church.”

 These words, penned by Rev. Dr. Martin Luther King, Jr. in a jail in Birmingham, Alabama in 1963, still ring unfortunately true today. In his day, Dr. King was the leading Christian voice protesting the unjust Southern laws which enforced unbiblical segregation between blacks and whites.   Citing St. Augustine, Dr. King asserted that unjust laws are not really laws at all because they stand in contradiction to God’s eternal Law.   He found himself deeply disappointed with most evangelical and fundamentalist churches of the South because they failed to  publicly   challenge the southern segregation laws which stood in direct opposition to the biblical truth that all men and women, regardless of ethnic background, are made equally in the image of God.  

Many applications from “A Letter from Birmingham Jail” can be made with regards to undocumented immigration issues in the South today.   The state legislatures of Alabama and Georgia have once again penned some of the most hateful and unbiblical laws targeting ethnic minorities—in this case, undocumented immigrants from Latin America.   These laws are like Arizona SB-1070 on steroids.  The Alabama laws, passed earlier this month, bar undocumented immigrants from attending college, prohibit undocumented immigrants from applying for or soliciting work, and criminalize the rental of residential property to undocumented immigrants.  The Georgia legislation, signed by state governor Nathan Deal in May, authorizes police officers to question individuals about their immigration status in certain criminal investigations and threatens to fine undocumented immigrants $250,000, or send them to jail for 15 years, for using fake identifications in search of employment. 

This mean-spirited racist legislation from Alabama and Georgia violates both the letter and spirit of several biblical principles: 

1. God commands that immigrants are not to be mistreated or oppressed.  Exodus 22:21
2. God loves immigrants.  He provides for their needs.  Deuteronomy 10:18;
3. God calls us to advocate for immigrants and to defend their rights.  Proverbs 31:8-9. 
4. Jesus teaches that if we love him we will love immigrants.  When we love immigrants, we are actually loving him.  Matthew 25: 34, 35, 38, 40. 

 It is immoral and unjust to benefit from the labor of undocumented immigrants and simultaneously to blame them for all of our society’s social ills.   Undocumented immigrants contribute more than 2 trillion dollars to the U.S. Gross Domestic Product every year.  Our economy is entirely dependent upon them.   They pick our fields, raise our kids, and clean our homes.  They mow our lawns, fix our drywall, and renovate our homes.  They cook our food at American, Chinese, Japanese, and Italian restaurants, and when we’re done they wash our dishes as well.  They work in our factories, coffee shops, and every fast food establishment you could imagine.  They clean our workplaces and office buildings long after everyone has gone home to have dinner with the kids.

It is a sin to be ungrateful.  I think that it is especially a sin to benefit from all of the hard work and economic contributions of undocumented immigrants  and at the same time to scapegoat them for our nation’s, or our state’s, economic woes.   This is biblical mistreatment and oppression.  

It is also immoral to deny a university education to the children of undocumented immigrants.   Although this may be a popular position in Alabama, such denial of educational opportunity is utterly unbiblical and unjust.  A fundamental biblical principle is that no one should be punished for an action for which they had no control  (Deuteronomy 24:16).   To use a biblical analogy, if the parents eat sour grapes the children’s teeth should not be set on edge (Jeremiah 31:39).

In the same way, undocumented college students should not be punished for  crossing a border when they had no decision in the matter.   Most undocumented college students were brought to the United States when they were just small children or infants.  In fact, 60,000 such undocumented students graduate from high school each year in the United States.   Many of them are valedictorians and at the top of their class.  Tragically, thousands of these students are denied a college education because of state laws which bar them from the university.

As in Dr. Martin Luther King’s Day, I ask, where is the Southern Church?  “What kind of people worship here? Who is their God? Where were their voices when the lips of [Governor Deal] dripped with words of interposition and nullification” in May? “Where were they when [Governor Bentley] “gave a clarion call for defiance and hatred” less than two weeks ago?

Like Dr. King, I weep for the Southern Church.  I am a pastor and the grandson of a pastor.  I love the Church. My heart breaks, however, when I see the name of Jesus misrepresented by Christians who support or fail to challenge unbiblical laws such as those recently passed in Alabama and Georgia.

On a positive note, I am encouraged by the Southern Baptist Convention, which recently passed a resolution in support of  "a just and compassionate path to legal status, with appropriate restitutionary measures, for those undocumented immigrants already living in our country."  The resolution falls short of explicitly condemning the racist laws of Georgia and Alabama, but it is a step in the right direction.   As the largest Protestant denomination in the United States, and a prominent religious institution in the South, the Convention’s statement will hopefully prompt many Southern Christians to reconsider their perspectives on immigration in light of the biblical admonition to love immigrants and speak out on their behalf.

Robert Chao Romero is an Assistant Professor in the UCLA César E. Chávez Department of Chicana/o Studies.  He received his J.D. from U.C. Berkeley and his Ph.D. in Latin American History from UCLA.  He is the author of The Chinese in Mexico, 1882-1940 and various articles related to race in Latin America and the United States.   He is Founder and President of Christian Students of Conscience, a ministry devoted to training and mobilizing university students around issues of race and justice from a biblical perspective (cscrevolution.org).  

Please note that the views expressed by guest bloggers represent their own personal views, and not necessarily those of everyone associated with Loving the Stranger or any institutions with which the blogger may be affiliated.

In Immigration News This Week

Ian Danley writes that We are On God's Side in Huffington Post today. He says, "Believing that youth are partners in our community development work rather than problems to be solved, we have found profound leadership capacity in our young people. Our undocumented youth, along the way, have led us all." Read the whole piece here.

Pulitzer Prize winning Jose Antonio Vargas tells his story in My Life as an Undocumented Immigrant the New York Times.

"I’ve tried. Over the past 14 years, I’ve graduated from high school and college and built a career as a journalist, interviewing some of the most famous people in the country. On the surface, I’ve created a good life. I’ve lived the American dream.

"But I am still an undocumented immigrant."

Opinion on Associated Baptist Press has a piece called Scapegoating behind anti immigrant laws:

"Jesus said that insofar as people offer a cup of cold water to one of the least of these his brethren they have done it to him and insofar as they have refused to do it for the least they have refused it to him (Matthew 24). Does anyone really think Jesus didn’t mean illegal immigrants by 'the least of these my brethren?'"

In Whittier, CA we participated in an interfaith event on immigration sponsored by the Whittier Area Interfaith Council. I gave a talk on immigration and introduced one of my friends, a graduate of UCLA, to talk about his experiences in the US after he was brought to the United States when he was only 4 years old.

The Los Angeles Times featured an article on the problem of a lack of labor in states like Georgia where state laws on immigration have made it more difficult for employers to find workers to harvest crops in New Latino South: Fewer Hands in the Field.

The Los Angeles Times has also done op-ed pieces on immigration including: Immigration: Changes to Secure Communities are for the Better. "John Morton, director of U.S. Immigration and Customs Enforcement, deserves credit for acknowledging that the program is in trouble and for providing a fix." Also, Help for Young Immigrants, "By some estimates, nearly a million young people in this country are living in a kind of immigration limbo. The United States is the only home many of them have known, but because they were brought here illegally as children by their parents, they live in fear of deportation."

[Update: Pastor Ian Danley's On the Underground Railroad is posted on Define American.] 

Refugees, Immigrants and the Gospel

When I talk to groups about immigrants that I know and the need for immigration reform, I mention how positively I have been affected by people from and in other countries--their generosity, hospitality, friendship, faith.

Today, at Undocumented.tv, Sharon Moore writes about her experience as a volunteer at World Relief's Durham, North Carolina office as a volunteer. Check out here blog:
How Refugees and Other Immigrants Preach the Gospel to Me.