The Border Between Them

Some of the complexity of the current immigration system is captured in this story, The Border Between Them, from KCET.




Just over 9 minutes into the video, US Representative Dana Rohrbacher claims it is all simple, the family should go back to Mexico and wait in line like the good Mexican immigrants. This view is actually held by a few people, and this position gets Rohrbacher re-elected to congress. That is unfortunate for the children portrayed in this piece.

There are other people who believe, and I believe that the majority of people who care to understand the situation, that the immigration system needs to be overhauled so that it is compassionate, comprehensive, and fair. What do you think?

Thanks for visiting this blog. You belong here. Your thoughts are welcome. Please feel free to leave a comment.

The Law, Love, and Immigration from a Biblical Perspective

Friend of the Loving the Stranger blog, Matthew Soerens and author of Welcoming the Stranger: Justice, Compassion & Truth in the Immigration Debate begins a blog series on Romans 13 today at Undocumented.tv. Check out the first in the series: Further Thoughts on Romans 13--Part 1.

I just finished teaching a class on hermeneutics for Seminario Bíblico de las Américas. Hermeneutics is the art and science of interpretation. In our class we were able to clarify the meaning of many passages of scripture by looking a the context of the passage--the historical and cultural context from which the text was written, the intent of the author, the immediate context of specific passage, the context of the book, the testament and the meta-narrative of the whole Bible. We asked questions about how this passage fits with the redemptive purpose of the entirety of scripture. To understand Romans 13:1-5 we also need to understand Romans 12. We need to understand the church's relationship to the Roman government at the time of the crucifixion of Jesus, and Acts 5, and in AD 90 when the Apostle John wrote of his Revelation of Jesus Christ. We also need to consider the narrative of Shiphrah and Puah, Hebrew midwives named in Exodus chapter one. Always check the context to avoid a misinformed pretext.

Check out Matt's series this week at Undocumented.tv.

Immigration: State by State: Los Angeles Times

"Utah is the latest state to consider a local fix to a federal problem. The federal government needs to step up." L.A. Times Editorial, Mar. 14, 2011.

The Los Angeles Times editorial board calls on federal lawmakers to revive the Development, Relief and Education for Alien Minors bill, known as the DREAM Act and  the Agricultural Job Opportunities, Benefits and Security Act, or AgJobs. Last year, Sen. Dianne Feinstein (D-Calif.) and Rep. Howard Berman (D-Valley Village) sponsored an AgJobs bill.

The Justice Conference, Immigration with Matthew Soerens and Jenny Hwang Yang

Lynne Hybels with Jenny Hwang Yang and Matthew Soerens from The Justice Conference on Vimeo.
Author and advocate Lynne Hybels interviews Jenny Hwang Yang and Matthew Soerens, authors of Welcoming the Stranger, on the topic of immigration

My DREAM for Change

The DREAM Act. What is it, officially? It's a Bi-partisan piece of legislation that would provide paths to citizenship for young people who meet a specific list of requirements. What is it to the thousands of undocumented youth working their butts off with little to no payoff? It means a future. It means opportunity. It means hope.

Let me break it down for you.

Over the last 2 decades, when migrating to the US became the response to poverty and oppression in Mexico and Central America (other places too, but most undocumented immigrants are from this region), parents would uproot their entire family and make the difficult journey here. Many of the children were very young. Upon settling in the US, parents would enroll their children in school and they would begin their pursuit of the American dream. These children grew up, learned English, assimilated to American culture and slowly detached from their home country. Their memories of their life in Mexico, Honduras, El Salvador became few and far between. They said our pledge of allegiance at school, learned about our government on the news, were entertained and integrated into our pop culture, and sang our national anthem at sporting events.

They were becoming American in every way except on paper.

Many didn't even know they were "Illegal" until they noticed all their friends getting driver's licences or applying for part time jobs and asked their parents why they couldn't do the same. And after high school? Well many of these students went on to college, working as babysitters, house cleaners, tutors, construction workers, painters, gardeners just trying to pay the ever growing fees for tuition and books. Many did not make it past the first year in college. Some gave up on their education because it was just too difficult. Others were left with little options, forced to work more and study less until they stopped classes altogether.

But some made it through.

Some toughed it out and found an inner strength that can only be understood when witnessed first hand. Those that graduated with their BA, their masters or even their PhD, defeated all odds and got through college with NO LOANS, NO FEDERAL FINANCIAL AID, NO WORK STUDY, and in some cases NO IN-STATE TUITION.

Now what do we, as a responsible country, do with these nurses, doctors, lawyers, teachers, and engineers who are not able to put into practice the education they worked so hard for? Even more importantly, what do we, as a community of Christ followers, do with the dreams of thousands who wait in limbo? I only see 3 options.

1. Deport them all.

2. Let the status quo remain.

3. Create paths to citizenship.

I don't think Jesus is for mass deportation. The group of people we are talking about are innocent. They did not chose to break the law in coming here. They have worked hard and want to be apart of this country. In many cases, they do not know or remember much of their home country. Would it really be right to rip them away from everything they know and send them back to a place that really is foreign to them? I look at scripture and who Jesus is and I can not seem to reconcile this option with my faith. I'm really not sure how anyone could.

The status quo does not work. We have thousands of people living life in limbo who have little to no rights. I'm not sure about your Jesus, but mine is not ok with that! He is the defender of the weak. He stands up for the oppressed. He calls the Church to do the same. I can't settle for sitting back and doing nothing while so many are suffering. My faith won't allow it.

So this brings us to the 3rd option. What if we created a comprehensive path to citizenship for these young people? What if we invited these determined, hard working, intelligent, good people to come out of the shadows and live in their full potential? This is exactly what the DREAM Act would do. It is not amnesty, rather a way for deserving young people to earn their legalization. This is more than a piece of legislation. This is the future of countless young people. We need to do what's right.

Now let me take a minute to address the critics. There are far too many lies and misconceptions going around about the DREAM Act. It is my opinion that most of these false statements are rooted in one of two things: fear or entitlement. Many are afraid of what this might do. They are afraid it would encourage future illegal migration. They are afraid these students, once given citizenship, will then sponsor their families to become citizens, and so on and so forth. They are afraid it will cost too much money...the list of fears could go on and on. Many also feel entitled to their rights and privileges as American's, which means there has to be someone who is NOT entitled. They say things like, "Well what if they take the spot of an American citizen student in a university that is already difficult to get into?" of "Those are MY tax dollars, why should someone else benefit from that?" The attitude is that these undocumented students are less deserving of rights than American born students are. I would be very careful about this mentality...it is pretty blatantly anti Jesus.

Besides, there is very little legitimacy to these statements of fear and entitlement. I could write for days about all the myths out there and address just about every single one with factual statements proving this really is the only option for our country. You can find some of that here.

I, however, am more concerned with the day we all meet Jesus and when He asks us if we loved the stranger and looked after the poor. I want to be able to humbly look Him in the eyes and thank Him for who He made me through this fight. I want to praise Him for allowing me to know Him better through my feeble attempts at loving the stranger and taking care of the orphan and the widow. I want my brothers and sisters to be able to do the same.

We all need to be a lot less concerned with the impacts on us as Americans and focus our energy on being administrators of His justice, grace and love.

Prayers and Conversations from the Day of prayer

Just over a month ago, on a conference call on immigration, someone said: “we need to pray.” We don’t just need to plan right now, but we need to pray often and pray well. We need to fast. After a somewhat discouraging season in congress, we were disappointed. We met with Senators and congressional representatives in Washington, DC and in their home offices. Some of us heard encouraging word of agreement; we were disappointed by a lack of leadership. A congressman told one of our colleagues that it was Christian acts of kindness and charity that encouraged immigrants to come and stay without authorization. We were disappointed by slander even though it was too ridiculous to be plausible. We need to pray.  We marked November 16 so we could deliberately set aside a whole day to pray. And, invite other to join us.

In the morning I prayed with a group of youth leaders and pastor trainees who are immigrants and born of immigrant parents. We prayed: Señor Jesucristo, oramos por la iglesia Americana. Lord we pray for the American church that you would soften their hearts to move the government to change policy. We pray for reconciliation.

One student said: I was born 20 years ago; my mom came to this country 21 years ago and has been without papers ever since. She chose to come here for a better life for her family and herself. She would have come with papers, if only there was a way.

Lord we’ve been isolated too long. We pray for reconciliation between the immigrant church and the rest of the church. Teach us to love one another. Give us friendships through our relationship with you.

Lord, it doesn’t have to be this way, stir the hearts of your church, and members of congress, and senators, and the president.

At noon a very different group, a student, pastors, an attorney, a teacher met in a suburban church to pray.

“We pray for those not here, the invisible: hiding where they work in restaurants or hotels, picking our crops in the fields, or on the campus of UCLA as students excelling in their studies.”

“Lord, let our hearts be broken for what breaks yours because these issues that continually hurt YOUR people … break your heart.”

“Those of us who are old enough to remember the civil rights movement of the 1960’s know that much of the white evangelical church was on the wrong side of the issue then. We pray that we think more openly in this decade about justice for the immigrants and people who labor here.”

“I grew up in a church where everyone looked the same and thought the same. I had to learn and then experienced that God loves many kinds of people. People with light skin and dark skin; people who speak English and those who do not; people born in my country and those who came here of their own choice, with or without authorization.”

Together we sang the words of this song, and we danced upon injustice.
“Did you feel the darkness tremble, when the saints join in one song?
And the streams flow as one river, to wash away our brokenness.
And we can see that God you’re moving, A time of jubilee is coming
And young and old will turn to Jesus, fling wide you heavenly gates
Prepare the way of the risen Lord
Let the streets resound with singing
Songs that bring Your hope, songs that bring Your joy 
Dancers who dance upon injustice”

~Did You Feel The Mountains Tremble, Martin Smith & Matt Redman

A Prayer for Compassionate Immigration Reform

Lord, we cry out on behalf

Of immigrants throughout our land.

Dispel the myths. Squelch the lies.

Move in the hearts of Americans.

Open eyes to the complexity.

Turn hearts to compassion.

Lord, I pray for progress.

We depend on you for change.

You, the creator of all mankind,

the author of dignity,

the source of love,

help us encourage others to truly see

the neighbor, the stranger,

the power of love over law.

Protect the activists and advocates.

Give them wisdom and strength.

Grant them access to decision makers.

Bless them with love for those who disagree,

Yet quiet the organizations

that divide and destroy.

Help us be patient in the waiting,

Focused on the value,

Kind in our approach,

As we make others aware,

Challenge others to change,

And invite the country to

A renewed perspective, an

American foundational truth.

Please bring reform that keeps families together,

Provides a reasonable path to citizenship,

Grant grace to the good workers,

And most of all, Lord,

Please push the Dream Act

Into action on behalf of our

Immigrant students.

We do not know how you will act.

We come expectantly.

This is the day.

This is the time.

We, the church, must walk on

seeking You

To move mightily for justice.

by Cindi Peterson

Cindi is a writer, educator, and student advocate in Southern California. She is passionate about the Dream Act, the issues of human trafficking, and economic disparity. She leads Women Against Global Hunger http://womenagainstglobalhunger.blogspot.com/ and blogs at Seeds and Sensibility.